CP266 Worship on the Wallaby Thirroul NSW January 24, 2016
CP 266 Worship on the Wallaby –
Thirroul, January 24, 2016
Over the
last two weeks we’ve been down the south coast of NSW to Ulladulla and Narooma,
and back to Woonona-Bulli. Beautiful places, mostly lovely people. There are
always some who are ignoramuses in behaviour and attitude. Sometimes there is a
thoughtlessness that leaves me scratching my head, until I have to admit I did
exactly the same thing not long ago or soon after. And then, some are just
pigs. We can be fickle can’t we? But, as I said, most are gentle, generous and
happy to be helpful.
Sunday
evening we worshipped at C3 Church at Thirroul. Our purpose is to bring God and people together. This was our ‘home church’ during leave-of
absence in 2009-2010. I count Pastor Brendan Elliott as a loved brother in
Christ, and a friend. How good was it to read that they’re running a visioning
weekend early in February around the theme of ‘In Him’? And they mean it. Honestly,
this was the most Christ-centred worship service, in preaching and prayer, song
and encouragement that I have attended in a long time. But I must tell you
about the message…
The guest
preacher was a youngish man from Cronulla by the name of James Murray. His text
was from Luke 14. It’s the account of Jesus’ invitation to a meal at the home
of Simon the Pharisee. His focus was the Jesus’ strident insistence on the
‘inclusion’ of the perfume-wasting prostitute in the kingdom of heaven. Inside
his message he related an encounter he had with ‘officialdom’ in St Peter’s Square
in Rome.
His parents
had taken him and his wife on an all-expenses paid trip to Europe. One day in
Rome they arrived early in the Square. There was no one about and James ‘tried’
the handle on a church door. To his amazement it opened and the party of four
went in to have a look. Even more astonishing was the fact that a mass was in
progress, led by the Pope himself. They stayed for almost the full service
despite not ‘getting’ too much of the Latin.
Not wanting
to be conspicuous they left before anybody else and were shocked to discover
that there was now a crowd of several thousand in the Square, all eyes on that
door! Feeling a bit like deer in the headlights, they were accosted by an
indignant ‘official’ who rather more hauled than ushered them aside, and who
then furiously remonstrated with them for being where they shouldn’t. Of course
they got the message if not the words. But James distinctly heard one angrily
delivered phrase: ‘You doa nota belonga
here!’
James spoke
about the impact of those words. You do not belong here… You do not belong
here… It was as if the words had continued to reverberate as an echo in his
heart. You do not belong here… do not belong… not belong… not belong… And as
the echo subsided, he found himself wondering, ‘When did it change?’ He spent
the remainder of his message exploring that truth, that so many Christians and
Christian organisations and churches project a message of ‘unwelcome’ rather
than welcome, ‘You do not belong…’ as opposed to the embracing word of Jesus,
‘Come to me all you who labour and carry heavy burdens…’, Come to me, come,
come, come, come…
The
Pharisee’s unspoken message to Jesus about the prostitute was, ‘She does not
belong here.’ The disciples said the same thing to mothers who brought children
to Jesus for a blessing. ‘They do not belong here.’ The church and churches I
have been part of have been known to behave this way. I know that I have, at
times, also conveyed that message. It has been ever thus. ‘’You and I’ switches
to ‘us and them’. ‘They’ are unworthy. It’s in that disapproving glare, a
sideways glance, a lift of the eyebrows, a back turned, and in unspoken
criticisms and judgements, accompanied by appropriate body-language. Often it’s
in our spoken words, and sometimes we write it in to our constitutions. The
behaviourally and doctrinally righteous (that’s us) have always fallen prey to
the temptation to make ‘prior righteousness’ a prerequisite for a kingdom
welcome. Jesus would not have been as uncouth as me but he sure identified that
position as ecclesiastical manure. First be worthy, and then come! No! No! No! All
of us need to know that only Jesus himself can be our worthiness.
Preacher
James said much more and in my heart I felt it came from the Father heart of
Christ himself. His whole message is worth a listen. More than worth a listen.
If you want, and are savvy, it is available as a podcast. Go to www.c3churchthirroul.com hit podcasts and it’s the one for
last Sunday night.
Anyway, you
are blessed in Him. So bless as you have been blessed.
Fred
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There but for the Grace of God go I.
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