CP 278 The reverend learns to read
CrossPurposes
278
The
reverend learns to read.
Hello
friends, this CrossPurposes is about the ability or freedom Pastors have to do
the reading without which they cannot properly do the job they are supposed to
do. It is not about how much time a pastor puts into preparing a sermon, nor is
it about his (her?) ability to read English well. The thoughts I’m expressing
in this blog are the end product of a reflection process that began in the
months after I began work in that far away Parish of Eudunda in 1979. It’s
about a personal journey.
I flew out of
the starting gate, preaching/teaching all that wonderful knowledge which had
been mine to absorb during the years at the seminary. It was only a short time
later that I realised that sharing someone else’s hard-won insights without
truly digesting the text myself was to deliver, often at least, stale bread to
my hearers. It clearly had to be more than information, more than simply
quoting the ‘Confessions’ and citing important people like Dr Martin or Doc
Hebart. My insight and conviction then, and still is now, is that it made the
world of difference if the message I was delivering on Sunday morning was to
have impact, it must first be straight
out of the scripture. I knew that, of course, but one week early on in
Canberra, around 1984 I had an ‘ahah’ moment while working on a text from Mark’s
Gospel. It changed the way I read the scriptures.
Something
prompted me to ask, ‘What is this Gospel telling me about the Kingdom of God?’
That question has driven much of my searching in the scriptures for over 30
years. It became cosmic clear that it was
not only about ‘reading the Bible’, but also how I read the Bible. It makes a world of difference when I read the
OT as having just one purpose, which is to prepare us for ‘The kingdom of
heaven’ at hand in Jesus the Christ. I have been a relentlessly annoying ‘New
Covenant in Christ’ person ever since. So
that is the first text to read before I get to the pulpit.
Another
awareness developed. I found I could not freely
preach the message to the congregation on a Sunday unless it been preached to
myself in the preparation. It was then, from the congregation’s point of
view, that my preaching came across as a living word. What I’m saying is that
there was a second text to read each
week, quite apart from the scripture. That text was my own heart. I often
felt conflicted, and Saturday was always stressful, because each week the
apparent hypocrisies of my life got a painful fresh-airing. Not only did the
Law give me a bruising each week, but the sheer wonder, grace and holiness of
my Lord and his journey often sat me on my backside as well. It took me years
to snap the pressure of that tension. It came when I finally saw, slow and
obtuse learner that I am, that as a Christian I have two hearts. Yes, two. I
have the heart of the first Adam, which betrays me at every point. I also have
the new heart of the second Adam, my Lord Jesus the Christ, who loves me at
every point. The two are at war. I have come to know that the reality of that
never-ending war is a sure sign I’m in a good and right place.
At some point
down the track it dawned on me that there was a third text to read, and, surprisingly, I’d been reading it for a
number of years already. I’d had significant training in how to read it as
well. My Vicar-Father was an Englishman named John Sims who freely admitted
that his entire time of ministry had been transformed when he started to ask
the Kennedy-Biesenthal questions as he visited his people. The more he asked
those two questions the more he realised that he needed to ask those questions.
And so he did. In every home in his parish. The result was, as I’ve said,
transformational. In-home discussions switched from being a nice cup of tea and
hasn’t it been dry weather, (or hot, wet, cool, windy, nasty – take your pick)
or about the footy, or the crops, or whatever. Suddenly his people were
speaking of grace, and ‘no condemnation now’, and forgiveness and Jesus Christ,
and joy and hope, and the Kingdom, and a heavenly Father who loved them.
I learned so
much from him about reading that third
text, the hearts of my people. I had to know my ‘sheep’ and their journeys.
I copied him in asking those two questions. I have asked them in each home,
often sitting around the kitchen table, in each parish where I have been a
Pastor. I was hearing their stories, mostly unedited and unembellished. These
are the stories of grief and sadness, joy and hope, pain and rejection, yet keeping
faith in the Lord’s promises. Many lived with a sense of constant failure and
unforgiven sin, all the while longing to be clean and drinking fresh water. Long
years of bondage and times of despair interspersed with seasons of
encouragement. They did not know what to do with their unasked and unanswered
questions, all mixed with thankfulness and somehow also knowing they were
loved. Almost all simply longed to be heard from the heart. I learned to
question my clever pastoral assumptions. I needed to.
So, I had
three texts to ‘read’ each time I prepared a message. First, the scriptures, secondly,
my own heart, mind and will before the Lord, and thirdly, the hearts and minds
and lives of my people. There is, of
course, a fourth text to read, and reading it is part of knowing why Jesus the
Christ came in the first place. It took some time to put it into words, but
when it did it was obvious. I had to learn to read the text of the world in
which we live, especially so because all of us are enmeshed in it, usually
without knowing it is so. It is now almost 39 years since becoming a pastor.
Hardly a day goes by without my becoming aware of some other way I have danced
with the world. I’m glad the Spirit shows me these things in the context of a
merciful Father under the Cross. I deliberately listen to the undercurrents in
the news, in the culture and in the global environment. I don’t shy away from knowing
about the very worst that the human race is capable of, either communally or
personally. Often it’s disturbingly depressing, but my sense of marvel and awe
about my heavenly Father’s holy love, and the majesty and magnitude of the gift
delivered in and through Jesus the Christ, and the insight, conviction and
power the Spirit gives, knows no bounds.
Strange feeling…
Writing this
CrossPurposes feels strange somehow? Maybe it’s because we assume all Pastors
have always known these things. But that is an assumption too easily made.
Especially in regard to the text which is in the hearts of their people, I’d
challenge every single Pastor I know to regularly sit with their sheep over a
kitchen table and love them enough to let them share what is really in their
hearts. Now that would be something…
Fred
1 Comments:
Thanks, Fred, for this reflection. I suspect you might just as well have blogged that 'the reverend learns to listen' or 'to receive'. Yes, we are invited to (we need to) read/listen to/receive 1) The Word, 2) what this Word works within ourselves, 3) the hearts and minds of our people and 4) the voice(s) of the culture(s) we are immersed in. But is not one of our challenges to be aware of how the cultures (even our church culture) can filter or distort our freedom/ability to read/listen to/receive each of these four? For example, if we have been formed/trained and live in a church or theological culture that does not believe that Spirit-worked faith is actually transformative and that 'experiences' of faith are to be regarded with suspicion (but what about the Spirit-worked experience of Christ's/the Father's love for my enemy in my own heart - my awareness of what you so rightly name as our second heart (for me, my Christ-heart)), are we not at risk of this culture imposing itself on how and what we might receive from each of the reading/receiving places? I expect you would agree that, to counter this cultural filtering (or, in some cases, indeed blindness) we are blessed also by reading/listening/receiving the wisdom of others whose cultural surrounds are quite different from ours and yet in whom we discern the kind of humility and love and searching for the truth that seems authentic for one whose greatest joy is to be 'in Christ'.
Fred - 39 years. Really? That makes me 40. Until you mentioned it, it had not crossed my mind.
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